Summa Theologica
The Summa Theologiae or Summa Theologica (transl. 'Summary of Theology'), often referred to simply as the Summa, is the best-known work of Thomas Aquinas (1225–1274), a scholastic theologian and Doctor of the Church. It is a compendium of all of the main theological teachings of the Catholic Church, intended to be an instructional guide for theology students, including seminarians and the literate laity. Presenting the reasoning for almost all points of Christian theology in the West, topics of the Summa follow the following cycle: God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God.
Although unfinished, it is "one of the classics of the history of philosophy and one of the most influential works of Western literature." It remains Aquinas' "most perfect work, the fruit of his mature years, in which the thought of his whole life is condensed".
Throughout the Summa, Aquinas cites Christian, Muslim, Hebrew, and Pagan sources, including, but not limited to: Christian Sacred Scripture, Aristotle, Augustine of Hippo, Avicenna, Averroes, Al-Ghazali, Boethius, John of Damascus, Paul the Apostle, Pseudo-Dionysius, Maimonides, Anselm of Canterbury, Plato, Cicero, and John Scotus Eriugena.
The Summa is a more-structured and expanded version of Aquinas's earlier Summa contra Gentiles, though the two were written for different purposes. The Summa Theologiae intended to explain the Christian faith to beginning theology students, In contrast, the Summa contra Gentiles to explains the Christian faith and defend it in hostile situations, with arguments adapted to the intended circumstances of its use, each article refuting a certain belief or a specific heresy.
Aquinas conceived the Summa specifically as a work suited to beginning students:
Because a doctor of catholic truth ought not only to teach the proficient but also to him pertains also to instruct beginners. As the Apostle says in 1 Corinthians 3: 1–2, as to infants in Christ, I gave you milk to drink, not meat. our proposed intention in this work is to convey those things that pertain to the Christian religion in a way that fits to the instruction of beginners.
It was while teaching at the Santa Sabina studium provincial, the forerunner of the Santa Maria sopra Minerva studium generale and College of Saint Thomas, which in the 20th century would become the Pontifical University of Saint Thomas Aquinas, Angelicum, that Aquinas began to compose the Summa. He completed the Prima Pars ('first part') and circulated it in Italy before departing to take up his second regency as a professor at the University of Paris (1269–1272).
Not only has the Summa Theologiae been one of the main intellectual inspirations for Thomistic philosophy, but it also had such a great influence on Dante Alighieri's Divine Comedy that Dante's epic poem has been called "the Summa in verse". Even today, both in Western and Eastern Catholic Churches, and the mainstream original Protestant denominations (Anglicanism and Episcopalianism, Lutheranism, Methodism, and Presbyterianism), it is widespread for the Summa Theologiae to be a major reference for those seeking ordination to the diaconate or priesthood, or for professed male or female religious life, or laypersons studying philosophy and theology at the collegiate level.
The Summa's three parts have a few other major subdivisions.
First Part (Prima Pars; includes 119 QQ, 584 Articles): The existence and nature of God; the creation of the world; angels; and the nature of man.
The Second Part (includes 303 QQ, 1536 Articles), is subdivided into two sub-parts:
The First part of the Second Part (Prima Secundae or Part I-II; includes 114 QQ, 619 Articles): General principles of morality (including a theory of law).
The Second part of the Second Part (Secunda Secundae or Part II-II; includes 189 QQ, 917 Articles): Morality in particular, including individual virtues and vices.
Third Part (Tertia Pars; includes 90 QQ, 549 Articles): The person and work of Christ, who is man's way to God; and the sacraments. Aquinas left this part unfinished.
Supplement (99 QQ, 446 Articles): The third part proper is attended by a posthumous supplement which concludes the third part and the Summa, treating of Christian eschatology, or "the last things".
Appendix I (includes 2 QQ, 8 Articles) and Appendix II (includes 1 Q, 2 Articles): Two very small appendices which discuss the subject of purgatory.
Structure of Part II
Part II of the Summa is divided into two parts (Prima Secundae and Secunda Secundae, cited respectively as "1a2æ" and "2a2æ"). The first part comprises 114 questions, while the second part comprises 189. The two parts of the second part are usually presented as containing several "treatises". The contents are as follows:
Part II-I
Treatise on the last end (qq. 1–5):
Treatise on human acts (qq. 6–21)
The will in general (qq. 6–7)
The Will (qq. 8–17)
Good and evil (qq. 8–21)
Treatise on passions (qq. 22–48)
Passions in general (qq. 22–25)
Love and hatred (qq. 26–29)
Concupiscence and delight (qq. 30–34)
Pain and sorrow (qq. 35–39)
Fear and daring (qq. 40–45)
Anger (qq. 46–48)
Treatise on habits (qq. 49–70)
Habits in general; their causes and effects (qq. 49–54)
Virtues; intellectual and moral virtues (qq. 55–60)
Virtues; cardinal and theological virtues (qq. 61–67)
The gifts, beatitudes and blessings of the Holy Ghost (qq. 68–70)
Treatise on vice and sin (qq. 71–89)
Vice and sin in themselves; the comparison of sins (qq. 71–74)
The general causes of sin; the internal causes of sin (qq. 75–78)
The external causes of sin, such as the devil and man himself (qq. 79–84)
The corruption of nature the stain of sin; punishment for venial and mortal sin (qq. 85–89)
Treatise on law (qq. 90–108)
The essence of law; the various kinds of law; its effects (qq. 90–92)
Eternal law, natural law, human law (qq. 93–97)
The old law; ceremonial and judicial precepts (qq. 98–105)
The law of the Gospel or new law (qq. 106–108)
Treatise on grace (qq. 109–114): its necessity, essence, cause and effects
Part II-II
Treatise on the theological virtues (qq. 1–46)
Treatise on the cardinal virtues (qq. 47–170)
Treatise on prudence (qq. 47–56)
Treatise on justice (qq. 57–122)
Treatise on fortitude and temperance (qq. 123–170)
Treatise on gratuitous graces (qq. 171–182)
Treatise on the states of life (qq. 183–189)